Home of the free? Or land of the slavish?

Americans take pride in being the world’s freest people. We celebrate freedom on Independence Day. We sing of it before our sporting events. But haven’t history’s most brutal regimes concealed tyranny behind veils of patriotism and rhetorical allusions to liberty? After all, dictators don’t gain power while pledging chains and slavery. They gain power with glowing promises to free the masses.

Any 20th Century communist regime you’d care to name has followed this model. Hitler did, too. Islamic republics boast of the liberation wrought via their revolutions. And Hugo Chavez is utilizing this game plan to solidify his hold on Venezuela, much as did his Cuban hero, Fidel Castro.

To argue that the United States now mirrors Venezuela or the defunct Soviet Union is premature. However, it’s seems clear that Americans have less regard for liberty--and less liberty for that disregard--than did our forebears. Certainly our political leadership holds individual liberty in low esteem. We have ignored Benjamin Franklin’s wisdom and surrendered large chunks of liberty in return for temporary security. Just as Franklin warned, we have less liberty and security to show for our submission. To confirm the point let’s look at traits common to the free and slavish mind.

Free people revere the rule of law and its role in preserving civility. Yet it’s also understood that law enforcement’s prime purpose is to investigate crime scenes after the fact. Seldom are police able to foil crimes in progress.

Liberty requires it’s possessors to shoulder the burden of self-defense. Toward that end free people rely on some combination of mental preparedness, physical strength and weapons proficiency. These qualities, especially regarding arms, are paramount to that defense.

The slavish mentality accepts nothing related to self-preservation. Personal protection means petitioning governments to restrict or abolish the legal possession of arms. Ignored is the reality that criminals, by definition, disregard such laws. In absence of self-preservation the slavish person will demand surveillance cameras on every street corner. The just and the unjust are then treated as equals, which is the greatest of inequalities.

Freedom asks nothing more than an opportunity; a free person seeks only a chance. Liberty’s desire is to utilize individual talent, ingenuity, initiative and intellect to their greatest capacity and profitability. There are no guarantees and success is unpredictable. Whatever the results may be, that which was gained was earned, not granted.

The slavish mentality wants government to alter the starting line. It isn’t opportunity that slavish minds demand; it is advantage based on known or arbitrary criteria. What’s more, there must be an artificial outcome. Predictability, even when producing poor returns, is preferable to the risks of an unknown future. The product is invariably the equal distribution of mediocrity, which is considered preferable to the “inequalities” of the bourgeois meritocracy.

Personal responsibility is tantamount to the free individual. Meeting obligations is as natural as drawing breath. That may mean working one job, two jobs, or launching a primary or secondary business. Conversely, one spouse may drop from the work force to raise children, accepting the corresponding loss of income and necessary reduction in expenditures.

No so for the slavish. Only so much responsibility is acceptable. They will generally tolerate the burden of providing for their leisure and entertainment. But beyond that the onus rests on government. Nearly everything under the sun has become a collective concern. It is the state’s responsibility to keep human needs adequately supplied.

The fact that government can provide nothing to the slavish and indolent without first confiscating it from the free and productive is immaterial. Tragically, the demands of the willingly dependent eventually enslave the free as well, despite their best efforts to maintain independence.

Whether America remains the land of the free or becomes the home of the slavish rests on which mentality prevails. The free must love, protect and incessantly preach liberty. We haven’t yet descended into irreconcilable servitude. But we stand at the precipice.